समीकरण

रामसेवक के विधान सभा में टिकट भेटब तय अछि, ५० सालक मेहनत कायल छलैक, सब वर्ग में नीक पैठ छैक पूरा क्षत्र क s में ईहा एकटा एहेन उमीदवार अछि जाकर जीत लगभग तय छैक | दोसर पार्टी वाला सब बड़ प्रलोभन देलकैक जे हमरा पार्टी में चली आ हम पार्षद हम राज्य सभा सदस्य बना दैत छियैक मुदा टस से मस नहीं भेल अप्पन पार्टी के लेल निस्वार्थ सेवा करैत रहल जाकर परिणाम छैक जे आई जीताब लगभग तय छैक |

समाचार पत्र में जखन नामक घोषणा भेल ते रामसेवक के नाम नहीं रामगुलाम के नाम छलैक आहिरेबा! ई की भय गलैक रामगुलाम ते जेल में छैक ओकर साख ते क्षेत्र में बहुत ख़राब छैक तखन ओकरा टिकट कियाक भेटलैक | एतबे में रामुद्दीन बाजि उठल तु सब किछु नहीं बुझैत छिहिन रामगुलाम काल्हिये जेल स s छूटी के एलैक " ओही से की हेतैक ओकरा के वोट देतैक ओ कते के मर्डर केलक" फेर बेबकूफी वाला बात ओ सब केस में बड़ी भय गलैक एतय जाति समीकरण चलैत छैक ताहि द्वारे ओकरा टिकट देल गेल, संगही ओकरा सन दबंग नेता क्षेत्र में और के अछि

फार्मुला

बहुत दिनका बाद मंत्रीजी अप्पन क्षेत्र आबि रहल छलाह | शिक्षा मंत्री बनलाक बाद शायद पहिल बेर अप्पन गाम आ क्षेत्र जेवाक मोका भेटलैन, पहिने जखन विधायक छलाह तखन ते कहियो काल बाज़ार में दर्शन भs जायत छल मुदा आब ते दर्शन दुर्लभ भs गेल | बहुत बेलना बेललाक बाद मंत्री बनलाह | क्षेत्रक लोक के मन बहुत खुश भेलैक जे आब हमरो सबहक गाम में स्कूल खुजत, विकाश होयत |

मंत्रीजीक काफिला बहुत करीब १५-२० टा गाड़ी छल, मंत्रीजीक गाड़ी बिच में सजल धजल फूलक माला से लदल छल | ओही गाड़ी में मंत्रीजीक संग हुनकर सचिव सेहो बैसल छल, सबकियो आराम सs जा रहल छलैथ की गाड़ी एकाएक सड़क पर रुकी गेल | रोडक कात में किछु लोक हाथ में फुलक माला लs मंत्रीजीक जयकार कs रहल छल एक आदमीक हाथ में एकटा कागज पर आवेदन पत्र छल आ ओ आवेदन पत्र मंत्री जी देबय चाहैत छल ओकरा सबहक मांग छल जे हमरा गाम एकटा मिडिल स्कुल हेवाक चाही| कियाक ते अहि गाम में कोनो स्कुल नहीं अछि बगल के गाम में धारक ओही पार जे स्कुल छैल ओही में लड़का सब ते कुनु तरहे स्कुल चलि जायत अछि मुदा लड़की सब नहीं जा पबैत अछि | पुलिस वाला मंत्री जी सs मिलेवाक लेल तैयार नहीं छल जकर बिरोध केला पर ओकरा सब पर पुलिस डंडा बरसाबय लगलैक |

"अहाँ पुलिस के मना करियो आ आवेदन पत्र के मंजुर कs लियो अखन सरकार लग फंड छैक आ ओकर कहब छैक जे हरेक पंचायत में एकटा स्कुल हेवाक चाही" सचिव बाजी उठलाह, मंत्रीजी आँखी लाल पियर करैत बजलाह "अहाँ बेबकुफ के बेबकुफ रही गेलहु पढला लिखला से किछु नहीं होयत, हम मंत्री छि आ अहाँ हमरा सिख्बैत छी अहाँ के पता नहि अछि जे अखन वोट के तीन साल छैक अखन यदि मंजुर कs देबैक ते इलेक्शन में सब बिसरी जतेक ई सब काज वोट से छः महिना पहिने सुरू कायल जायत छैक"

बतहिया पुछै छै सवाल

सगर नगर अछि मुह लटकौने
“शर्म सॅ सबकिया माथ झुकौने
कोन दोश हमर अछि अहिमे
पति के म़त्यु भेल अकाल
बतहिया पुछै छै सवाल
चैदह बितल चढिते पंद्रह
भ गेल हमर विवाह
सोलह बरख के मुँह नहि देखलहु
भ गेल जीवन बदहाल
बतहिया पुछै छै सवाल
नाम अलच्छी सासु पुकारैथ
ससुर सदिखन कुलबोरनी
ननौद, दिअर मुँह देख भागैथ
बितत कोना जीवन बेतरनी
बतहिया पुछै छै सवाल
सगर समाज मे चर्चा एकेटा
अबिते खेलकै “सुशील” बेटा
हमरा देखि रस्ता सब काटय
भ जाय किया यात्रा खराब
बतहिया पुछै छै सवाल
माय बाप नहि घुरी के ताकय
भौया-भौजी मुँह नुकावय
नोर सुखायल नींद हरायल
एक-एक पल भेल पहाड
बतहिया पुछै छै सवाल
सास-ससुर सेट छिरकैया
ननद-दिअर परफ्रयुम लगबैया
कुकुरो साबुन रोज लगबैया
हमरा बेर में हैया बबाल
बतहिया पुछै छै सवाल
कनियॉ मरत बरत नहि दोश
वर मुर्हला पर कनियेक दोश
बर चाहे कतेको विवाह करताह
किया नहि होयत विधवा विवाह
बतहिया पुछै छै सवाल
दयाकांत

माँ मिथिला ताकय संतान

माँ मिथिला ताकय संतान

ससरी गेल कतेको टाट
खसि परल कतेको ठाठ
नहि अछि कतहु पर्दा टाट
नहि राखल दलान पर खाट
कतेको घर साँझ-प्रात सं बंचित
कतेको घर ताला सं संचित
जतय रहै छल जमाल दलान
आई बाबा बिन सुन्न दलान
माँ मिथिला ताकय संतान

सगर देश मे भय रहल पलायन
मिथिला सन नहि दोसर ठाम
बी०ए०, एम०ए० घर बैसी के
कहिया धरि देता इम्तिहान
जीबिकाक नहि बचल कोनो साधन
नहि रोजगारक कोनो ठेकान
गाम बैसी करता की बैउया
कोना बचेता घरक प्राण
माँ मिथिला ताकय संतान

पढ़ल लिखल बौक बनल अछि
धुरफंदी सब मौज करैत अछि
एक आध जे पोस्ट निकलैत अछि
भाई-भतीजा छापि लैत अछि
सबतरि बन्दर बाँट मचल अछि
कोनो विभाग नहि आई बांचल अछि
बिना पाई कियो बात नहि करताह
कतेक सहत सज्जन अपमान
माँ मिथिला ताकय संतान

हमर बुद्धि-विवेकक लोहा
देशे नहि विदेशो मानैया
हमर मेहनत-लग्नक वल पर
आई कियो बाबु कह्बैया
हमर उन्नति देखि के आई
सब प्रांत हमरा सं जरैया
करितहु प्रतिभाक सदुपयोग
रहिता जँ मिथिलामे ओरियान
माँ मिथिला ताकय संतान

दयाकांत

हे नेता जी अहाँ के प्रणाम

हे नेता जी अहाँ के प्रणाम

एक बेर नहि सत्त-सत्त बेर
करैत छी अहाँ के नित्य प्रणाम
हे नेता जी अहाँ के प्रणाम

दू अक्षर सँ बनल ई नेता
देशक बनल अछि भाग्यविधाता
आई-काल्हि ओहा अछि नेता
जकरा लग अछि गुंडाक ठेका
जाल-फरेब फुसि में माहिर
घोटाला में सतत प्रधान
हे नेता जी अहाँ के प्रणाम

खादी कुरता नीलक छीटका
मुंह में चबेता हरदम पान
मौजा ऊपर नागरा जूता
उज्जर गमछा सोभय कान्ह
जखन देखू चोर-उच्चका
भरल रहै छैन सतत दलान
हे नेता जी अहाँ के प्रणाम

केने छैथ ई भीष्म प्रतिज्ञा
झूठ छोडि नहिं बाजब सत्य
हाथी दांतक प्रयोग कय के
मुंह पर बजता सबटा पद्य
कल-बल-छल के वल पर सदिखन
जीत लैत छैथ अप्पन मतदान
हे नेता जी अहाँ के प्रणाम

गाम विकाशक परम विरोधक
होबय नहि देता एकोटा काज
बान्ह-धूर स्कूल पाई सँ
बनबैत छैथ ओ अप्पन ताज
स्त्री शिक्षाक जँ बात करू तँ
मुईन लैत छैथ अप्पन कान
हे नेता जी अहाँ के प्रणाम

नहि सोभैया रंगदारी

अहॉं विदेहक छी संतान
राखु याज्ञवल्क्यक मान
नहि बिसरू मंडन, ंअयाची
वाचस्पति, विद्यापति केर नाम
गौरब-गाथा सॅ पूर्ण धरा पर
नहि करू एकरा संग गद्दारी
नहि सोभौया रंगदारी

हमर ज्ञान संस्कृतिक चर्चा
हाई छल जग में सदिखन
छल षिक्षाक केन्द्र बनल
पसरल नहि षिक्षाक किरण जखन
आई ठाड़ छी निम्न पॉंतिमें
नहि करू षिक्षाक व्यपारी
नहि सोभौया रंगदारी

कियो बनल स्वर्णक पक्षघर
किया बनल अवर्णक नेता
आपस में सब ‘ाडयंत्र रचिके
एक-दोसराक संग लड़ेता
अहॉं सॅ मिथिला तंग भ गेल
छोरू आब जातिक ठीकेदारी
नहि सोभौया रंगदारी

बाढिंक मारल रौदीक झमारल
जनता के आब कतेक ठकब
गाम-घर सब छोरी परायल
अहॉ आब ककरा लुटब
भलमानुश किछु डटल गाम में
नहि फुकु घर में चिंगारी
नहि सोभौया रंगदारी

आबो जागु आबो चेतु
कहिया धरि अहॉं सुतल रहब
देखु दुनियॉ चांद पर चली गेल
अहॉं आबों कहिया उठब
अहीं सनक भायक खातिर
कनैत छथि वैदेही बेचारी
नहि सोभौया रंगदारी

ईक्कसवी सदीक फगुआ

ऋतु बसन्त के भेल प्रवेष
जाड़क नहि आब कोनो कलेष
मज्जर से गमकैत अछि आम
गाबै फगुआ सब बैस दलान
कियो मारै ढोल पर हाथ
किया दैत जोगिराक साथ
निकलैत जखन षिव के झांकी
बचैत नहि छल ककरो खांखी
मायक हाथक मलपुआक स्वाद
अबैत अखनो फगुआ मे याद
ब्रह्मस्थन में जमै छल टोली
भड़ल रहै छल भांगक झोली
भौजी हाथक रंग गुलाल
बजबैत जखन खुषीसॅ ’लाल’
सबकिया रंग में सराबोर
राग द्वेस सब भेल बिभोर
ईक्कसवी सदीक फगुआक हाल
केने अछि बड़ आई बबाल
नहि निकलैत आब रंगक झोली
एसएमएस से सब हैप्पी होली
आईटी में नव रंगक खेल
घरे से सब भेजैत ई-मेल
दु-चारि टा चित्र कट पेस्ट
नहि करैत छथि समय वेस्ट
नहि निकलैत भांगक डोल
दारू पी सब करै किलोल
बाजै सबतरि अस्लील सीडी
दुर भागै फगुआसॅ नव पीढी
आधुनिकताक दौर में हम
कयल महात्म फगुआक कम

जियो जियो अय हिन्दुस्तान

जाग रहे हम वीर जवान,
जियो जियो अय हिन्दुस्तान !
हम प्रभात की नई किरण हैं, हम दिन के आलोक नवल,
हम नवीन भारत के सैनिक, धीर,वीर,गंभीर, अचल ।
हम प्रहरी उँचे हिमाद्रि के, सुरभि स्वर्ग की लेते हैं ।
हम हैं शान्तिदूत धरणी के, छाँह सभी को देते हैं।
वीर-प्रसू माँ की आँखों के हम नवीन उजियाले हैं
गंगा, यमुना, हिन्द महासागर के हम रखवाले हैं।
तन मन धन तुम पर कुर्बान,
जियो जियो अय हिन्दुस्तान !
हम सपूत उनके जो नर थे अनल और मधु मिश्रण,
जिसमें नर का तेज प्रखर था, भीतर था नारी का मन !
एक नयन संजीवन जिनका, एक नयन था हालाहल,
जितना कठिन खड्ग था कर में उतना ही अंतर कोमल।
थर-थर तीनों लोक काँपते थे जिनकी ललकारों पर,
स्वर्ग नाचता था रण में जिनकी पवित्र तलवारों पर
हम उन वीरों की सन्तान ,
जियो जियो अय हिन्दुस्तान !
हम शकारि विक्रमादित्य हैं अरिदल को दलनेवाले,
रण में ज़मीं नहीं, दुश्मन की लाशों पर चलनेंवाले।
हम अर्जुन, हम भीम, शान्ति के लिये जगत में जीते हैं
मगर, शत्रु हठ करे अगर तो, लहू वक्ष का पीते हैं।
हम हैं शिवा-प्रताप रोटियाँ भले घास की खाएंगे,
मगर, किसी ज़ुल्मी के आगे मस्तक नहीं झुकायेंगे।
देंगे जान , नहीं ईमान,
जियो जियो अय हिन्दुस्तान।
जियो, जियो अय देश! कि पहरे पर ही जगे हुए हैं हम।
वन, पर्वत, हर तरफ़ चौकसी में ही लगे हुए हैं हम।
हिन्द-सिन्धु की कसम, कौन इस पर जहाज ला सकता ।
सरहद के भीतर कोई दुश्मन कैसे आ सकता है ?
पर की हम कुछ नहीं चाहते, अपनी किन्तु बचायेंगे,
जिसकी उँगली उठी उसे हम यमपुर को पहुँचायेंगे।
हम प्रहरी यमराज समान
जियो जियो अय हिन्दुस्तान!
रचनाकार :- रामधारी सिंह "दिनकर"

जब आग लगे...

सीखो नित नूतन ज्ञान,नई परिभाषाएं,
जब आग लगे,गहरी समाधि में रम जाओ;
या सिर के बल हो खडे परिक्रमा में घूमो।
ढब और कौन हैं चतुर बुद्धि-बाजीगर के?

गांधी को उल्‍टा घिसो और जो धूल झरे,
उसके प्रलेप से अपनी कुण्‍ठा के मुख पर,
ऐसी नक्‍काशी गढो कि जो देखे, बोले,
आखिर , बापू भी और बात क्‍या कहते थे?

डगमगा रहे हों पांव लोग जब हंसते हों,
मत चिढो,ध्‍यान मत दो इन छोटी बातों पर
कल्‍पना जगदगुरु की हो जिसके सिर पर,
वह भला कहां तक ठोस कदम धर सकता है?

औ; गिर भी जो तुम गये किसी गहराई में,
तब भी तो इतनी बात शेष रह जाएगी
यह पतन नहीं, है एक देश पाताल गया,
प्‍यासी धरती के लिए अमृतघट लाने को।
रचनाकार :- रामधारी सिंह "दिनकर"

जनतंत्र का जन्म

सदियों की ठंढी-बुझी राख सुगबुगा उठी,
मिट्टी सोने का ताज पहन इठलाती है;
दो राह,समय के रथ का घर्घर-नाद सुनो,
सिंहासन खाली करो कि जनता आती है।
जनता?हां,मिट्टी की अबोध मूरतें वही,
जाडे-पाले की कसक सदा सहनेवाली,
जब अंग-अंग में लगे सांप हो चुस रहे
तब भी न कभी मुंह खोल दर्द कहनेवाली।
जनता?हां,लंबी - बडी जीभ की वही कसम,
"जनता,सचमुच ही, बडी वेदना सहती है।"
"सो ठीक,मगर,आखिर,इस पर जनमत क्या है?"
'है प्रश्न गूढ़ जनता इस पर क्या कहती है?"
मानो,जनता ही फूल जिसे अहसास नहीं,
जब चाहो तभी उतार सजा लो दोनों में;
अथवा कोई दूधमुंही जिसे बहलाने के
जन्तर-मन्तर सीमित हों चार खिलौनों में।
लेकिन होता भूडोल, बवंडर उठते हैं,
जनता जब कोपाकुल हो भृकुटि चढाती है;
दो राह, समय के रथ का घर्घर-नाद सुनो,
सिंहासन खाली करो कि जनता आती है।
हुंकारों से महलों की नींव उखड़ जाती,
सांसों के बल से ताज हवा में उड़ता है,
जनता की रोके राह,समय में ताव कहां?
वह जिधर चाहती,काल उधर ही मुड़ता है।
अब्दों,शताब्दियों,सहस्त्राब्द का अंधकार
बीता;गवाक्ष अंबर के दहके जाते हैं;
यह और नहीं कोई,जनता के स्वप्न अजय
चीरते तिमिर का वक्ष उमड़ते जाते हैं।
सब से विराट जनतंत्र जगत का आ पहुंचा,
तैंतीस कोटि-हित सिंहासन तय करो
अभिषेक आज राजा का नहीं,प्रजा का है,
तैंतीस कोटि जनता के सिर पर मुकुट धरो।
आरती लिये तू किसे ढूंढता है मूरख,
मन्दिरों, राजप्रासादों में, तहखानों में?
देवता कहीं सड़कों पर गिट्टी तोड़ रहे,
देवता मिलेंगे खेतों में, खलिहानों में।
फावड़े और हल राजदण्ड बनने को हैं,
धूसरता सोने से श्रृंगार सजाती है;
दो राह,समय के रथ का घर्घर-नाद सुनो,
सिंहासन खाली करो कि जनता आती है।
रचनाकार :- रामधारी सिंह "दिनकर"
(26जनवरी,1950ई.)

चांद का कुर्ता

हठ कर बैठा चांद एक दिन, माता से यह बोला
सिलवा दो मा मुझे ऊन का मोटा एक झिंगोला
सन सन चलती हवा रात भर जाड़े से मरता हूँ
ठिठुर ठिठुर कर किसी तरह यात्रा पूरी करता हूँ
आसमान का सफर और यह मौसम है जाड़े का
न हो अगर तो ला दो कुर्ता ही को भाड़े का
बच्चे की सुन बात, कहा माता ने 'अरे सलोने`
कुशल करे भगवान, लगे मत तुझको जादू टोने
जाड़े की तो बात ठीक है, पर मैं तो डरती हूँ
एक नाप में कभी नहीं तुझको देखा करती हूँ
कभी एक अंगुल भर चौड़ा, कभी एक फुट मोटा
बड़ा किसी दिन हो जाता है, और किसी दिन छोटा
घटता-बढ़ता रोज, किसी दिन ऐसा भी करता है
नहीं किसी की भी आँखों को दिखलाई पड़ता है
अब तू ही ये बता, नाप तेरी किस रोज लिवायें
सी दे एक झिंगोला जो हर रोज बदन में आये!
रचनाकार :- रामधारी सिंह "दिनकर"

चांद और कवि

रात यों कहने लगा मुझसे गगन का चाँद,
आदमी भी क्या अनोखा जीव होता है!
उलझनें अपनी बनाकर आप ही फँसता,
और फिर बेचैन हो जगता, न सोता है।
जानता है तू कि मैं कितना पुराना हूँ?
मैं चुका हूँ देख मनु को जनमते-मरते
और लाखों बार तुझ-से पागलों को भी
चाँदनी में बैठ स्वप्नों पर सही करते।
आदमी का स्वप्न? है वह बुलबुला जल का
आज बनता और कल फिर फूट जाता है
किन्तु, फिर भी धन्य ठहरा आदमी ही तो?
बुलबुलों से खेलता, कविता बनाता है।
मैं न बोला किन्तु मेरी रागिनी बोली,
देख फिर से चाँद! मुझको जानता है तू?
स्वप्न मेरे बुलबुले हैं? है यही पानी?
आग को भी क्या नहीं पहचानता है तू?
मैं न वह जो स्वप्न पर केवल सही करते,
आग में उसको गला लोहा बनाता हूँ,
और उस पर नींव रखता हूँ नये घर की,
इस तरह दीवार फौलादी उठाता हूँ।
मनु नहीं, मनु-पुत्र है यह सामने, जिसकी
कल्पना की जीभ में भी धार होती है,
बाण ही होते विचारों के नहीं केवल,
स्वप्न के भी हाथ में तलवार होती है।
स्वर्ग के सम्राट को जाकर खबर कर दे-
रोज ही आकाश चढ़ते जा रहे हैं वे,
रोकिये, जैसे बने इन स्वप्नवालों को,
स्वर्ग की ही ओर बढ़ते आ रहे हैं वे।
रचनाकार :- रामधारी सिंह "दिनकर"

चांद एक दिन

हठ कर बैठा चांद एक दिन, माता से यह बोला
सिलवा दो माँ मुझे ऊन का मोटा एक झिंगोला
सन-सन चलती हवा रात भर जाड़े से मरता हूँ
ठिठुर-ठिठुर कर किसी तरह यात्रा पूरी करता हूँ
आसमान का सफर और यह मौसम है जाड़े का
न हो अगर तो ला दो कुर्ता ही को भाड़े का
बच्चे की सुन बात, कहा माता ने 'अरे सलोने`
कुशल करे भगवान, लगे मत तुझको जादू टोने
जाड़े की तो बात ठीक है, पर मैं तो डरती हूँ
एक नाप में कभी नहीं तुझको देखा करती हूँ
कभी एक अंगुल भर चौड़ा, कभी एक फुट मोटा
बड़ा किसी दिन हो जाता है, और किसी दिन छोटा
घटता-बढ़ता रोज, किसी दिन ऐसा भी करता है
नहीं किसी की भी आँखों को दिखलाई पड़ता है
अब तू ही ये बता, नाप तेरी किस रोज लिवायें
सी दे एक झिंगोला जो हर रोज बदन में आये!
रचनाकार :- रामधारी सिंह "दिनकर"

गीत-अगीत

गीत, अगीत, कौन सुंदर है?

(1)
गाकर गीत विरह की तटिनी
वेगवती बहती जाती है,
दिल हलका कर लेने को
उपलों से कुछ कहती जाती है।
तट पर एक गुलाब सोचता,
"देते स्‍वर यदि मुझे विधाता,
अपने पतझर के सपनों का
मैं भी जग को गीत सुनाता।"

गा-गाकर बह रही निर्झरी,
पाटल मूक खड़ा तट पर है।
गीत, अगीत, कौन सुंदर है?

(2)
बैठा शुक उस घनी डाल पर
जो खोंते पर छाया देती।
पंख फुला नीचे खोंते में
शुकी बैठ अंडे है सेती।
गाता शुक जब किरण वसंती
छूती अंग पर्ण से छनकर।
किंतु, शुकी के गीत उमड़कर
रह जाते स्‍नेह में सनकर।

गूँज रहा शुक का स्‍वर वन में,
फूला मग्‍न शुकी का पर है।
गीत, अगीत, कौन सुंदर है?

(3)
दो प्रंमे हैं यहाँ, एक जब
बड़े साँझ आल्‍हा गाता है,
पहला स्‍वर उसकी राधा को
घर से यहाँ खींच लाता है।
चोरी-चोरी खड़ी नीम की
छाया में छिपकर में सुनती है,
'हुई न क्‍यों मैं कड़ी गीत की
बिधना', यों मन में गुनती है।
वह गाता, पर किसी वेग से
फूल रहा इसका अंतर है।
गीत, अगीत, कौन सुन्‍दर है?
रचनाकार :- रामधारी सिंह "दिनकर"

गाँधी

देश में जिधर भी जाता हूँ,
उधर ही एक आह्वान सुनता हूँ
"जडता को तोडने के लिए
भूकम्प लाओ।
घुप्प अँधेरे में फिर
अपनी मशाल जलाओ।
पूरे पहाड हथेली पर उठाकर
पवनकुमार के समान तरजो।
कोई तूफान उठाने को
कवि, गरजो, गरजो, गरजो !"
सोचता हूँ, मैं कब गरजा था?
जिसे लोग मेरा गर्जन समझते हैं,
वह असल में गाँधी का था,
उस गाँधी का था, जिस ने हमें जन्म दिया था।
तब भी हम ने गाँधी के
तूफान को ही देखा,
गाँधी को नहीं।
वे तूफान और गर्जन के
पीछे बसते थे।
सच तो यह है
कि अपनी लीला में
तूफान और गर्जन को
शामिल होते देख
वे हँसते थे।
तूफान मोटी नहीं,
महीन आवाज से उठता है।
वह आवाज
जो मोम के दीप के समान
एकान्त में जलती है,
और बाज नहीं,
कबूतर के चाल से चलती है।
गाँधी तूफान के पिता
और बाजों के भी बाज थे।
क्योंकि वे नीरवताकी आवाज थे।
रचनाकार :- रामधारी सिंह "दिनकर"

कुंजी

घेरे था मुझे तुम्हारी साँसों का पवन,
जब मैं बालक अबोध अनजान था।
यह पवन तुम्हारी साँस का
सौरभ लाता था।
उसके कंधों पर चढ़ा
मैं जाने कहाँ-कहाँ
आकाश में घूम आता था।
सृष्टि शायद तब भी रहस्य थी।
मगर कोई परी मेरे साथ में थी;
मुझे मालूम तो न था,
मगर ताले की कूंजी मेरे हाथ में थी।
जवान हो कर मैं आदमी न रहा,
खेत की घास हो गया।
तुम्हारा पवन आज भी आता है
और घास के साथ अठखेलियाँ करता है,
उसके कानों में चुपके चुपके
कोई संदेश भरता है।
घास उड़ना चाहती है
और अकुलाती है,
मगर उसकी जड़ें धरती में
बेतरह गड़ी हुईं हैं।
इसलिए हवा के साथ
वह उड़ नहीं पाती है।
शक्ति जो चेतन थी,
अब जड़ हो गयी है।
बचपन में जो कुंजी मेरे पास थी,
उम्र बढ़ते बढ़ते
वह कहीं खो गयी है।
रचनाकार :- रामधारी सिंह "दिनकर"

कलम, आज उनकी जय बोल

जला अस्थियां बारी-बारी
चिटकाई जिनमें चिंगारी,
जो चढ़ गये पुण्यवेदी पर
लिए बिना गर्दन का मोल।
कलम, आज उनकी जय बोल
जो अगणित लघु दीप हमारे
तूफानों में एक किनारे,
जल-जलाकर बुझ गए किसी दिन
मांगा नहीं स्नेह मुंह खोल।
कलम, आज उनकी जय बोल
पीकर जिनकी लाल शिखाएं
उगल रही सौ लपट दिशाएं,
जिनके सिंहनाद से सहमी
धरती रही अभी तक डोल।
कलम, आज उनकी जय बोल
अंधा चकाचौंध का मारा
क्या जाने इतिहास बेचारा,
साखी हैं उनकी महिमा के
सूर्य चन्द्र भूगोल खगोल।
कलम, आज उनकी जय बोल
रचनाकार :- रामधारी सिंह "दिनकर"

करघा

हर ज़िन्दगी कहीं न कहीं
दूसरी ज़िन्दगी से टकराती है।
हर ज़िन्दगी किसी न किसी
ज़िन्दगी से मिल कर एक हो जाती है ।
ज़िन्दगी ज़िन्दगी से
इतनी जगहों पर मिलती है
कि हम कुछ समझ नहीं पाते
और कह बैठते हैं यह भारी झमेला है।
संसार संसार नहीं,
बेवकूफ़ियों का मेला है।
हर ज़िन्दगी एक सूत है
और दुनिया उलझे सूतों का जाल है।
इस उलझन का सुलझाना
हमारे लिये मुहाल है ।
मगर जो बुनकर करघे पर बैठा है,
वह हर सूत की किस्मत को
पहचानता है।
सूत के टेढ़े या सीधे चलने का
क्या रहस्य है,
बुनकर इसे खूब जानता है।
’हारे को हरिनाम’ से
रचनाकार :- रामधारी सिंह "दिनकर"

एक विलुप्त कविता

बरसों बाद मिले तुम हमको आओ जरा बिचारें,
आज क्या है कि देख कौम को गम है।
कौम-कौम का शोर मचा है, किन्तु कहो असल में
कौन मर्द है जिसे कौम की सच्ची लगी लगन है?
भूखे, अपढ़, नग्न बच्चे क्या नहीं तुम्हारे घर में?
कहता धनी कुबेर किन्तु क्या आती तुम्हें शरम है?
आग लगे उस धन में जो दुखियों के काम न आए,
लाख लानत जिनका, फटता नही मरम है।
दुह-दुह कर जाति गाय की निजतन धन तुम पा लो
दो बूँद आँसू न उनको यह भी कोई धरम है?
देख रही है राह कौम अपने वैभव वालों की
मगर फिकर क्या, उन्हें सोच तो अपन ही हरदम है?
हँसते हैं सब लोग जिन्हें गैरत हो वे सरमायें
यह महफ़िल कहने वालों को बड़ा भारी विभ्रम है।
सेवा व्रत शूल का पथ है गद्दी नहीं कुसुम की!
घर बैठो चुपचाप नहीं जो इस पर चलने का दम है।

रचनाकार :- रामधारी सिंह "दिनकर"

आशा का दीपक

वह प्रदीप जो दीख रहा है झिलमिल दूर नही है
थक कर बैठ गये क्या भाई मन्जिल दूर नही है

चिन्गारी बन गयी लहू की बून्द गिरी जो पग से
चमक रहे पीछे मुड देखो चरण-चिनह जगमग से
बाकी होश तभी तक, जब तक जलता तूर नही है
थक कर बैठ गये क्या भाई मन्जिल दूर नही है
अपनी हड्डी की मशाल से हृदय चीरते तम का,
सारी रात चले तुम दुख झेलते कुलिश का।
एक खेय है शेष, किसी विध पार उसे कर जाओ;
वह देखो, उस पार चमकता है मन्दिर प्रियतम का।
आकर इतना पास फिरे, वह सच्चा शूर नहीं है;
थककर बैठ गये क्या भाई! मंज़िल दूर नहीं है।
दिशा दीप्त हो उठी प्राप्त कर पुण्य-प्रकाश तुम्हारा,
लिखा जा चुका अनल-अक्षरों में इतिहास तुम्हारा।
जिस मिट्टी ने लहू पिया, वह फूल खिलाएगी ही,
अम्बर पर घन बन छाएगा ही उच्छ्वास तुम्हारा।
और अधिक ले जाँच, देवता इतन क्रूर नहीं है।
थककर बैठ गये क्या भाई! मंज़िल दूर नहीं है।
रचनाकार :- रामधारी सिंह "दिनकर"
एक पत्र
मैं चरणॊं से लिपट रहा था, सिर से मुझे लगाया क्यों?
पूजा का साहित्य पुजारी पर इस भाँति चढ़ाया क्यों?

गंधहीन बन-कुसुम-स्तुति में अलि का आज गान कैसा?
मन्दिर-पथ पर बिछी धूलि की पूजा का विधान कैसा?

कहूँ, या कि रो दूँ कहते, मैं कैसे समय बिताता हूँ;
बाँध रही मस्ती को अपना बंधन दुदृढ़ बनाता हूँ।

ऎसी आग मिली उमंग की ख़ुद ही चिता जलाता हूँ
किसी तरह छींटों से उभरा ज्वाला मुखी दबाता हूँ।

द्वार कंठ का बन्द, गूँजता हृदय प्रलय-हुँकारों से,
पड़ा भाग्य का भार काटता हूँ कदली तलवारों से।

विस्मय है, निर्बन्ध कीर को यह बन्धन कैसे भाया?
चारा था चुगना तोते को, भाग्य यहाँ तक ले आया।

औ' बंधन भी मिला लौह का, सोने की कड़ियाँ न मिलीं;
बन्दी-गृह में अन बहलाता, ऎसी भी घड़ियाँ न मिलीं।

आँखों को है शौक़ प्रलय का, कैसे उसे बुलाऊँ मैं?
घेर रहे सन्तरी, बताओ अब कैसे चिल्लाऊँ मैं?

फिर-फिर कसता हूँ कड़ियाँ, फिर-फिर होती कसमस जारी;
फिर-फिर राख डालता हूँ, फिर-फिर हँसती है चिनगारी।

टूट नहीं सकता ज्वाला से, जलतों का अनुराग सखे!
पिला-पिला कर ख़ून हृदय का पाल रहा हूँ आग सखे!

रचनाकार :- रामधारी सिंह "दिनकर"

आग की भीख

धुँधली हुई दिशाएँ, छाने लगा कुहासा,
कुचली हुई शिखा से आने लगा धुआँसा।
कोई मुझे बता दे, क्या आज हो रहा है,
मुंह को छिपा तिमिर में क्यों तेज सो रहा है?
दाता पुकार मेरी, संदीप्ति को जिला दे,
बुझती हुई शिखा को संजीवनी पिला दे।
प्यारे स्वदेश के हित अँगार माँगता हूँ।
चढ़ती जवानियों का श्रृंगार मांगता हूँ।

बेचैन हैं हवाएँ, सब ओर बेकली है,
कोई नहीं बताता, किश्ती किधर चली है?
मँझदार है, भँवर है या पास है किनारा?
यह नाश आ रहा है या सौभाग्य का सितारा?
आकाश पर अनल से लिख दे अदृष्ट मेरा,
भगवान, इस तरी को भरमा न दे अँधेरा।
तमवेधिनी किरण का संधान माँगता हूँ।
ध्रुव की कठिन घड़ी में, पहचान माँगता हूँ।

आगे पहाड़ को पा धारा रुकी हुई है,
बलपुंज केसरी की ग्रीवा झुकी हुई है,
अग्निस्फुलिंग रज का, बुझ ढेर हो रहा है,
है रो रही जवानी, अँधेर हो रहा है!
निर्वाक है हिमालय, गंगा डरी हुई है,
निस्तब्धता निशा की दिन में भरी हुई है।
पंचास्यनाद भीषण, विकराल माँगता हूँ।
जड़ताविनाश को फिर भूचाल माँगता हूँ।

मन की बंधी उमंगें असहाय जल रही है,
अरमानआरज़ू की लाशें निकल रही हैं।
भीगीखुशी पलों में रातें गुज़ारते हैं,
सोती वसुन्धरा जब तुझको पुकारते हैं,
इनके लिये कहीं से निर्भीक तेज ला दे,
पिघले हुए अनल का इनको अमृत पिला दे।
उन्माद, बेकली का उत्थान माँगता हूँ।
विस्फोट माँगता हूँ, तूफान माँगता हूँ।

आँसूभरे दृगों में चिनगारियाँ सजा दे,
मेरे शमशान में आ श्रंगी जरा बजा दे।
फिर एक तीर सीनों के आरपार कर दे,
हिमशीत प्राण में फिर अंगार स्वच्छ भर दे।
आमर्ष को जगाने वाली शिखा नयी दे,
अनुभूतियाँ हृदय में दाता, अनलमयी दे।
विष का सदा लहू में संचार माँगता हूँ।
बेचैन ज़िन्दगी का मैं प्यार माँगता हूँ।

ठहरी हुई तरी को ठोकर लगा चला दे,
जो राह हो हमारी उसपर दिया जला दे।
गति में प्रभंजनों का आवेग फिर सबल दे,
इस जाँच की घड़ी में निष्ठा कड़ी, अचल दे।
हम दे चुके लहू हैं, तू देवता विभा दे,
अपने अनलविशिख से आकाश जगमगा दे।
प्यारे स्वदेश के हित वरदान माँगता हूँ।
तेरी दया विपद् में भगवान माँगता हूँ।

रचनाकार :- रामधारी सिंह "दिनकर"

वाह पाटलिपुत्र !

<बी>क्षुब्ध गंगा की तरंगों के दुसह आघात...
शोख पुरवइया हवा की थपकियों के स्पर्श...
खा रही है किशोरों की लाश...
--हाय गांधी घाट !
--हाय पाटलिपुत्र !
दियारा है सामने उस पार
पीठ पीछे शहर है इस पार
आज ही मैं निकल आया क्यों भला इस ओर ?
दे रहा है मात मति को
दॄश्य अति बीभत्स यह घनघोर ।
भागने को कर रही है बाध्य
सड़ी-सूजी लाश की दुर्गन्ध
मर चुका है हवाखोरी का सहज उत्साह
वह गंगा, वाह !
वाह पाटलिपुत्र !
रचनाकार :- नागार्जुन
(1957 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)

नागार्जुन

अंह का शेषनाग
हज़ार फन फैलाए
बैठा है मारकर गुंजलक
अंह का शेषनाग
लेटा है मोह का नारायण
वो देखो नाभि
वो देखो संशय का शतदल
वो देखो स्वार्थ का चतुरानन
चाँप रही चरण-कमल लालसा-लक्ष्मी
लहराता है सात समुद्रों का एक समुद्र
दूधिया झाग...
दूधिया झाग...
(1967 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से )

वाह पाटलिपुत्र !

क्षुब्ध गंगा की तरंगों के दुसह आघात...
शोख पुरवइया हवा की थपकियों के स्पर्श...
खा रही है किशोरों की लाश...
--हाय गांधी घाट !
--हाय पाटलिपुत्र !
दियारा है सामने उस पार
पीठ पीछे शहर है इस पार
आज ही मैं निकल आया क्यों भला इस ओर ?
दे रहा है मात मति को
दॄश्य अति बीभत्स यह घनघोर ।
भागने को कर रही है बाध्य
सड़ी-सूजी लाश की दुर्गन्ध
मर चुका है हवाखोरी का सहज उत्साह
वह गंगा, वाह !
वाह पाटलिपुत्र !
(1957 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)

अभी-अभी उस दिन
अभी-अभी उस दिन मिनिस्टर आए थे
बत्तीसी दिखलाई थी, वादे दुहराए थे
भाखा लटपटाई थी, नैन शरमाए थे
छपा हुआ भाषण भी पढ़ नहीं पाए थे
जाते वक्त हाथ जोड़ कैसे मुस्कराए थे
अभी-अभी उस दिन...

धरती की कोख जली, पौधों के प्राण, गए
मंत्रियों की मंत्र-शक्ति अब मान गए
हालत हुई पतली, गहरी छान गए
युग-युग की ठगिनी माया को जान गए
फैलाकर जाल-जूल रस्सियाँ तान गए
धरती की...
(1953 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)
भारत भाग्य विधाता

ख़ून-पसीना किया बाप ने एक, जुटाई फीस
आँख निकल आई पढ़-पढ़के, नम्बर पाए तीस
शिक्षा मंत्री ने सिनेट से कहा--"अजी शाबाश !
सोना हो जाता हराम यदि ज़्यादा होते पास"
फेल पुत्र का पिता दुखी है, सिर धुनती है माता
जन गण मन अधिनायक जय हे भारत भाग्य विधाता
(1953 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)

छतरी वाला जाल छोड़कर
छतरी वाला जाल छोड़कर
अरे, हवाई डाल छोड़कर
एक बंदरिया कूदी धम से
बोली तुम से, बोली हम से,
बचपन में ही बापू जी का प्यार मिला था
सात समन्दर पार पिता के धनी दोस्त थे
देखो, मुझको यही, नौलखा हार मिला था
पिता मरे तो हमदर्दी का तार मिला था
आज बनी मैं किष्किन्धा की रानी
सारे बन्दर, सारे भालू भरा करें अब पानी
मुझे नहीं कुछ और चाहिए तरुणों से मनुहार
जंगल में मंगल रचने का मुझ पर दारमदार
जी, चन्दन का चरखा लाओ, कातूँगी मैं सूत
बोलो तो, किस-किस के सिर से मैं उतार दूँ भूत
तीन रंग का घाघरा, ब्लाउज गांधी-छाप
एक बंदरिया उछल रही है देखो अपने आप
(1967 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)

भारत-पुत्री नगरवासिनी

धरती का आँचल है मैला
फीका-फीका रस है फैला
हमको दुर्लभ दाना-पानी
वह तो महलों की विलासिनी
भारत पुत्री नगरवासिनी

विकट व्यूह, अति कुटिल नीति है
उच्चवर्ग से परम प्रीति है
घूम रही है वोट माँगती
कामराज कटुहास हासिनी
भारत पुत्री नगरवासिनी

खीझे चाहे जी भर जान्सन
विमुख न हों रत्ती भर जान्सन
बेबस घुटने टेक रही है
घर बाहर लज्जा विनाशिनी
भारत पुत्री नगरवासिनी

(1967 में रचित, ‘इस गुब्बारे की छाया में’ नामक संग्रह से)

नागार्जुन

गुपचुप हजम करोगे

कच्ची हजम करोग
पक्की हजम करोगे
चूल्हा हजम करोगे
चक्की हजम करोग

बोफ़ोर्स की दलाली
गुपचुप हजम करोगे
नित राजघाट जाकर
बापू-भजन करोगे

वरदान भी मिलेगा
जयगान भी मिलेगा
चाटोगे फैक्स फेयर
दिल के कमल खिलेंग

फोटे के हित उधारी
मुस्कान रोज दोगे
सौ गालियाँ सुनोगे
तब एक भोज दोगे

फिर संसदें जुड़ेंगी
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रचनाकार - नागार्जुन

Bihar

Bihar: is an indian state which has a very rich cultural history. In ancient times, it was called as Magadh with its capital Patliputra (modern Patna). Patliputra was the center of Mauryan empire. Ashoka was the most famous emperor of this dynasty. Bihar was one of the important centers of Power, Culture and Education of ancient India. This state has produced the most influensive people of India. The name includes Dr. Rajendra Prasad, Jai Prakash Narayan, Sri Krishna Singh, Karpoori Thakur & many more. Since the time immemorial and as per Hindu mythology Bihar, one of the States of Indian Republic, has a glorious past and prosperous future. The state has produced innumerable preachers like Lord Buddh,
Guru Govind Singh, Bhagwan Mahavir, brave warriors like Jarasandh, Ashoka the Great, Chandragupta Maurya, Danvir Karna, Babu Veer Kunwar Singh who led Sepoy Mutiny against the English in 1857, great leaders in Independent India like Dr. Rajendra Prasad, the first President of Independent India, Babu Jagjivan Ram, once the Dy Prime Minister during Morarji Desai Prime Ministership, National Poet like Ram Dhari Singh Dinkar.

As per Hindu myth a battle between Gajendra (an Elephant) and a crocodile (Grah) took place near a forest of the river Gandak. Lord Vishnu appeared there to save Gajendra who prayed to save his life. This place was called Harihar Kshetra which is at present named Sonepur. It is situated on the blanks of river Gandak and the Ganges. The first republic of India was founded (established) here at vaishali where the greatest dancer Amrapali lived.

On the southern side of the Ganges Patliputra, (present Patna), the capital of Bihar is situated. Guru Govind Singh, the tenth and last Guru of Sikh was born here. Maa Sati Parwati, the wife of Lord Shiv sacrificed her life in the Havankund of King Daksha near Dighwara about 30 Km west of Sonepur towards Chhapra, the District place of Dr. Rajendra Prasad. The Emperor Ashoka fought the great battle of Kalinga and denounced the kingship and proceeded on expansion of preaches of Bhagwan Buddh. Lord Ram during his young age killed several Asuras (Rakshas) at Baxur, the Yagya Bhoomi of Maharshi Vishwamitra.

On educational scenario there were two ancient universities Nalanda in Bihar and Takshila in Pakistan. Even today the educational standards in schools and colleges of Bihar are excellent.

Sonepur cattle fair is biggest in Asia. There are so many rivers The Ganges, Ghaghra, Sone, Gandak, Kosi, karmnasa etc passing through this state which make its land fertile. The longest bridge Mahatma Gandhi Setu about 5.5 KM long over river Ganga connecting Patna on the southern side and Hajipur on northern side is situated. The longest railway platform is also situated in this state. Another bridge over Ganga at Barauni has rail as well as road bridge and have great importance from Military point of view. Almost all types of crops are available here. The mango and lichi of this state are well known in most part of the world. Barauni is one of the famous industrial places in the state.

Bodh gaya a place in Gaya district is famous for its Bodhi tree where Lord Budha realized the truth of life and founded Bodha Dharma. There is a custom in Hinduism to perform PIND DAN to one's deceased ancestors which is performed in Gaya. Rajgir is famous for its Hot water reservoir (Jheel) and a religious place for Jains.

Timeline of Bihar

Tuesday, 15 July 2008 23:45 administrator

• 560-480 BCE: Anga, Buddha
• 490 BCE: Establishment of Patliputra (Modern Patna)
• Before 325 BCE: Anga, Nanda clan in Magadha, Licchavis in Vaishali
• Before 500 BCE: Foundation of world's first republic in Vaishali.
• 450-362 BCE: Emperor Mahapadma Nanda is ruler of the Magadh Empire, Nanda Dynasty; Start of the Golden Age of Bihar
• 304 BCE: Ashok Maurya born in Patliputra
• 325-185 BCE: Magadh Empire under the Maurya Dynasty
• 340 BCE: General Chandragupta Maurya crowned Emperor of Magadh; Chandragupta is the first Mauryan emperor
• 273 BCE Ashok Maurya crowned new Emperor of Magadh, Bihari-Magadhi Buddhism is exported to Persian Empire, Greece, China and East Asia
• 273-232 Conquest of 'Indian' region by Ashok the Great (Modern Afghanistan, Pakistan, southern India, and Gujarat) falls under Magadh territories and taxation system.
• 232 BCE Death of Emperor Ashok Maurya
• 250 BCE: 3rd Buddhist Council
• 185 BCE-80 CE: The Magadh Empire falls under the Sunga Dynasty after the military coup by General Pusyamitra Shunga.
• 71BC - 26BC: Magadh Empire falls under the Kanva Dynasty
• 240 - 600: Magadh Empire falls under the Gupta Dynasty. First ruler is Chandra Gupta
• 375-415: Emperor Chandragupta II
• 500; Attack by Huns weakens the Imperial center in Patliputra. Proviences break away. End of the Bihari Golden Age
• 600 - 650: Harsha Vardhana empire expands in to Magadh from the Haryana region
• 750 - 1200: The Bengali Pala Dynasty Expands in to Magadh
• 1200: Bakhtiyar Khilji's army destroys the Buddhist universities at Nalanda and Vikramshila in Bihar. Start of the Muslim Era.
• 1200-1400: Sharp decline of Buddhism in Bihar and northern India in general
• 1250-1526: Magadh becomes a core part of the Delhi Sultanate e Hind (Hindustan).
• 1526-1540: Mughal Emperor, Babur, defeats the last Sultan of Delhi, Lodi, and establishes the Mughal Dynasty in Delhi and Agra
• 1540-1555: New empire from Bihar (Magadh), with Shenshah SherShah Suri (from Sasaram, modern south Bihar). SherShah captures empire from Mughals. (SherShah built the Grand Trunk Road, introduced the Rupee and Custom Duties)
• 1556: Mughal dynasty restored in Agra after the Battle of Panipat, centre of power moves back to Delhi-Agra region
• 1556 - 1764: Bihar is a wealthy, core territory/ province of the Mughal Sultanate-e-Hind (Hindustan)
• 1666: Guru Gobind Singh The 10th and last Sikh Guru, is born in Patna
• 1757-1857: The British East India Company expands it rule in to Bihar from Bengal
• 1764: Battle of Buxar, Core lands of Mughal Hindustan are put firmly under British Company government. Tax collection rights are now a duty of the Company.
• 1764-1920 Migration of Bihari & United Provices (Eastern Uttar Pradesh) workers across the British Empire by the Company and later Crown Government. Bihari migrant population dominate and settle in Guyana, Surinam, Trinaded-Tobago, Fiji, Mauritius, and Natal-South Africa. Smaller settler colonies also established in Jammica and West Indies in general.
• 1857: Period of the north Indian Rebellion of 1857 Bihari, Purvanchli, & Western UP East India Company Sepoys (80% Hindu according to William Daryample in the book "The Last Mughal") declare Bahadur Shah Zafar II Emperor of Hindustan. The region becomes the centre of resistance to the East India Company. End of the Muslim Era.
• 1858: Mughal Sultanate-e-Hind reorganised to form the new British Indian Empire after the British Government abolishes the East India Company. Start of the British Age
• 1877: House of Windsor is made the new Imperial Royal Family. Queen Victoria declared the first Emperess of the British Indian Empire
• 1912: Province of Bihar and Orissa separated from Bengal
• 1913: Start of the dramatic slowdown in wealth creation in India and Bihar
• 1916: Patna High Court founded
• 1917: Patna University established
• 1925: Patna Medical College Hospital established under the name "Prince of Wales Medical Collage"
• 1935: 1935 Government of India Act federates the Indian Empire and creates a new Bihar. End of the British Age.
• 1936: Sir James David Sifton appointed the first Governor of Bihar.
• 1937: Srikrishna Sinha is the first Chief Minister of Bihar
• 1947: Indian Independence; Bihar becomes a state in the new Dominion of India. Religious violence leads to the migration of millions of Bihari Muslims to the new Pakistani states of Sindh and East Pakistan (East Pakistan known as Bangladesh since 1971)
• 1947-1950 Dominion of India is replaced by a republic in 1950. Central Government adopts symbols of ancient Imperial Bihar (Ashok Chakra added to the Indian flag, the Lion Pillor is made the symbol of the central government of India, all state governments, reserve bank, and the military, whilst the Bihari Rupee is retained as the currency)
• 1973: Indian wealth creation beings to recover; surge in all India GDP starts again
• 1975 - 1977: Suspension of the Republican Constitution. Bihar is the centre of resistance against the Emergency
• 1984: Indira Gandhi Assassination leads to deadly anti-Sikh Riots in northern India, including Bihar
• 1989 - 2004: Lalu Prasad/ Rabri Devi term of Government (RJD Party). Period marks the complete collapse of the Bihar economy, massive rise in crime, and the development of mass migration to other states in Indian Union of all classes/ castes and religions.
• 1992: Bihar ecsapes sever rioting after the destruction of Babri Masjid.
• 2000: Bihar divided into two states by NDA central government - The northern part retains the name "Bihar", whilst southern (and more industralised region) becomes the State of Jharkhand.
• 2002 - 2004: Deadly crime wave grips Patna and Bihar
• 2003: First Bihari-Bhojpuri Immigrant Worker Crisis; Bihari migrants attacked in Mumbai, and hundreds killed and tens of thousands flee Assam
• 2005: In Feb, Lalu Prasad/ Rabri Devi lose power after 15 years, Presidents rule declared after no party wins overall majority in lower house
• 2005: In November, Janta Dal (United) with the BJP wins the state election with a working majority. Nitish Kumar becomes the first NDA Chief Minister of Bihar.
• 2005 - 2007: Nitish Kumar is declared the best Chief Minister in India by the India Today magazine
• 2007:First Global Meet for a "Resurgent Bihar" was organised in Patna.President APJ Abdul Kalam inaugurated the meet.Bhojpuri cinema hall complex bombed in Punjab. 6 UP and Bihari migrant workers killed.
• 2008: Second Bihari-Bhojpuri Immigrant Worker Crisis: Migrants killed in racially moviated hate attacks in Maharashtra, Assam, Manipur, and Nagaland. Hundreads of thousands flee back to Bihar and UP's Purvanchal territory. Bihar economy makes remarkable recovery in Q1 2008, resulting in labour sortages in Punjab, Maharashtra.

History

Bihar was called "Magadha" in ancient times. From Magadha arose two traditions, Jainism and Buddhism. The greatest Indian empire, the Maurya empire, originated from Magadha, with its capital at Patriputra (modern Patna) in 325 BC. The Mauryan Emperor, Ashoka, who was born in Patliputra ( Patna ) is believed to be one of the greatest rulers in the history of India and the world. After seeing all the carnage that war causes he was placed on the path of Lord Buddha by his spiritual guide Manjushri. According to indilogist A. L. Basham. the author of the book The Wonder that was India.

The age in which true history appeared in India was one of great intellectual and spiritual ferment. Mystics and sophists of all kinds roamed through the Ganga Valley, all advocating some form of mental discipline and asceticism as a means to salvation; but the age of the Buddha, when many of the best minds were abandoning their homes and professions for a life of asceticism, was also a time of advance in commerce and politics. It produced not only philosophers and ascetics, but also merchant princes and men of action.

Bihar remained an important place of power, culture and education during the next one thousand years. The Gupta Empire, which again originated from Magadha in 240 CE, is referred to as the Golden Age of India in science, mathematics, Astronomy, Religion and Indian Philosophy. The peace and prosperity created under leadership of Gupta enabled the pursuit of scientific and artistic endeavors. Historians place the Gupta dynasty alongside with the Han Dynasty, Tang Dynasty and Roman Empire as a model of a classical civilization. The capital of Gupta empire was Pataliputra, present day Patna. The Vikramshila and Nalanda Universities, were among the oldest and best centres of education in ancient India. Some writers believe the period between the 400 CE and 1000 CE saw gains by Hinduism at the expense of Buddhism Although the Hindu kings gave much grants to the Buddhist monks for building Brahmaviharas. A National Geographic edition reads, "The essential tenants of Buddhism and Hinduism arose from similar ideas best described in the Upanishads, a set of Hindu treatises set down in India largely between the eighth and fourth centuries B.C.”

The Buddhism of Magadha was finally swept away by the Muslim invasion under Muhammad Bin Bakhtiar Khilji, during which many of the viharas and the famed universities of Nalanda and Vikramshila were destroyed, and thousands of Buddhist monks were massacred in 12th century CE.

The region saw a brief period of glory for six years (1540 -1546 CE) during the rule of Sher Shah Suri, who built the longest road of the Indian subcontinent, the Grand Trunk Road. The economic reforms carried out by Sher Shah, like the introduction of Rupee and Custom Duties, is still used in the Republic of India. He revived the city of Patna, where he built up his headquarter. During 1557-1576, Akbar, the Muthal emperor, annexed Bihar and Bengal to his empire. With the decline of the Muthals, Bihar passed under the control of the Nawabs of Bengal. Thus, the medieval period was mostly one of anonymous provincial existence.

The 10th and the last Guru of Sikhism, Guru Gobind Singh was born in Patna.

After the Battle of Buxer (1764), the British East India Company obtained the diwani rights (rights to administer, and collect revenue or tax) for Bihar, Bengal and Orissa. From this point, Bihar remained a part the Bengal Presidency of the British Raj until 1912, when the province of Bihar and Orissa was carved out as a separate province. In 1935, certain portions of Bihar were reorganised into the separate province of Orissa.

Babu Kunwar Singh of Jagdishpur and his army, as well as countless other persons from Bihar, contributed to the India's First War of Independence (1857), also called the Sepoy Mutiny by some historians. Resurgence in the history of Bihar came during the struggle for India's independence. It was from Bihar that Mahatma Gandhi launched his pioneering civil-disobedience movement, Champaran Satyagraha. Bhumihar Brahmins in Champaran had earlier revolted against indigo cultivation in 1914 (at Pipra) and 1916(Turkaulia) and Pandit Raj Kumar Shukla took Mahatma Gandhi to Champaran and the Champaran Satyagraha began. Raj Kumar Shukla drew the attention of Mahatma Gandhi to the exploitation of the peasants by European indigo planters. Champaran Satyagraha received the spontaneous support from many Biharis, including Sri Krishna Sinha, the first Chief Minister of Bihar, Rajendra Prasad, who became the first President of India and Anugrah Narayan Sinha who ultimately became the first Deputy Chief Minister cum Finance Minister of Bihar.

n North and Central Bihar, peasants movement was an important side effect of the freedom movement. The Kisan Sabha movement started in Bihar under the leadership of Swami Sahajanand Saraswati who had formed in 1929 the Bihar Provincial Kisan Sabha (BPKS) in order to mobilise peasant grievances against the zamindari attacks on their occupancy rights. Gradually the peasant movement intensified and spread across the rest of India. All these radical developments on the peasant front culminated in the formation of the All India Kisan Sabha (AIKS) at the Lucknow session of the Indian National Congress in April 1936 with Swami Sahajanand Saraswati elected as its first President. This movement aimed at overthrowing the feudal (zamindari) system instituted by Britishers. It was being led by Swami Sahajanand Saraswati and his followers Pandit Yamuna Karjee, Rahul Sankrityayan, Pandit Karyanand Sharma, Baba Nagarjun and others. Pandit Yamuna Karjee along with Rahul Sankritayan and a few others started publishing a Hindi weekly Hunkar from Bihar, in 1940. Hunkar later became the mouthpiece of the peasant movement and the agrarian movement in Bihar and was instrumental in spreading the movement.

Bihar's contribution in the Indian freedom struggle has been immense with outstanding leaders like Swami Sahajanand Saraswati, Dr. Rajendra Prasad, Sri Krishna Sinha, Dr.Anugrah Narayan Sinha, Brajkishore Prasad, Mulana Mazharul Haque, Jayaprakash Narayan, Satyendra Narayan Sinha, Basawon Singh, Rameshwar Prasad Sinha, , Yogendra Shukla, Baikuntha Shukla, Sheel Bhadra Yajee, Pandit Yamuna Karjee and many others who worked for India's freedom relentlessly and helped in the upliftment of the underprivileged masses. Khudiram Bose, Upendra Narayan Jha "Azad", Prafulla and Baikuntha Shukla were active in revolutionary movement in Bihar.

The state of Jharkhand was carved out of Bihar in the year 2000. 2005 Bihar assembly elections ended the 15 years of continuous RJD rule in the state, giving way to NDA led by Nitish Kumar. Bihar migrant workers have faced violence and prejudice in many parts of India, like Maharashtra, Punjab and Assam.

Geography & climate

eography: Bihar is mainly a vast stretch of very fertile flat land. It is drained by the Ganges River, including northern tributaries Gandak and Koshi originating in the Nepal Himalayas and the Bagmati originating in the Kathmandu Valley that regularly flood parts of the Bihar plains. The total area covered by the state of Bihar is 94,163 km². the state is located between 21°-58'-10" N ~ 27°-31'-15" N latitude and between 82°-19'-50" E ~ 88°-17'-40" E longitude. Its average elevation above sea level is 173 feet (53 m). The Bihar plain is divided into two unequal halves by the river Ganga which flows through the middle from west to east. Other Ganges tributaries are the Son, Budhi Gandak, Chandan, Orhani and Falgu. The Himalayas begin at foothills a short distance inside Nepal but influence Bihar's landforms, climate, hydrology and culture. Central parts of Bihar have some small hills, for example the Rajgir hills. The Himalayan Mountains are to the north of Bihar, in Nepal. To the south is the Chota Nagpur plateau, which was part of Bihar until 2000 but now is part of a separate state called Jharkhand. Bihar has notified forest area of 6,764.14 km², which is 7.1 per cent of its geographical area.

Climate: Bihar is mildly cold in the winter (the lowest temperatures being around 5 to 10 degrees Celsius; 40 to 50 degrees Fahrenheit). Winter months are December and January. It is hot in the summer (with average highs around 35-40 Celsius; 95-105 Fahrenheit). April to mid June are the hot months. The monsoon months of June, July, August, and September see good rainfall. October & November and February & March have pleasant climate.

Demographics

Bihar is the third most populated state of India with total population of 82,998,509 (43,243,795 male and 39,754,714 female). Nearly 90 per cent of Bihar's population lives in rural areas. Almost 58 per cent of Biharis are below 25 years age, which is highest in India. Hinduism is practiced by 83.2% of the population and forms the majority religion in the state. Islam is practiced by 16.5% of the population, and other religions less than 0.5%. Since ancient times Bihar has attracted migrants and settlers including Aryans, Bengalis, Turks from Central Asia, Persians, Afghans and Punjabi Hindu Refugees during the Partition of India in 1947. Bihar has a total literacy rate is 47% (59.7% for males 33.1% for females).

Largest Cities in Bihar

	City	District	Population
1	Patna	Patna	1,866,444
2	Gaya	Gaya	385,432
3	Bhagalpur	Bhagalpur	340,767
4	Muzaffarpur	Muzaffarpur	305,525
5	Darbhanga	Darbhanga	267,348
6	Biharsarif	Nalanda	232,071
7	Ara	Bhojpur	203,380
8	Munger	Munger	203,380
9	Chapra	Saran	179,190
10	Katihar	Katihar	177,199
11	Purnia	Purnia	171,687
12	Danapur	Patna	131,176
13	Sasaram	Rohtas	141,176
13	Banka	Banka	35,416

Government and administration

The constitutional head of the Government of Bihar is the Governor, who is appointed by the President of India. The real executive power rests with the Chief Minister and the cabinet. The political party or the coalition of political parties having a majority in the Legislative Assembly forms the Government.

The current incumbent, Chief Minister Nitish Kumar, succeeded Rabri Devi, wife of the Former Chief Minister Lalu Prasad Yadav (also known as Laloo Prasad) (currently Cabinet Minister for Railways) in 2005.

The head of the bureaucracy of the State is called the Chief Secretary. Under him is a hierarchy of officials drawn from the Indian Administrative Service, Indian Police Service, and different wings of the State Civil Services. The judiciary is headed by the Chief Justice. Bihar has a High Court which has been functioning since 1916. All the branches of the government are located in the state capital, Patna.

The state is divided into 9 divisions and 38 districts, for administrative purposes. The various districts included in the divisions - Patna, Tirhut, Saran, Darbhanga, Kosi, Purnia, Bhagalpur, Munger and Magadh Division, are as listed below.

Division	Headquarter	Districts
Bhagalpur	Bhagalpur	Banka, Bhagalpur.
Darbhanga	Darbhanga	Darbhanga, Madhubani, Begusarai, Samastipur.
Kosi	Saharsa	Madhepura, Saharsa, Supaul.
Magadh	Gaya	Arwal, Aurangabad, Gaya, Jahanabad, Nawada.
Munger	Munger	Jamui, Khagaria, Munger, Lakhisarai, Sheikhpura.
Patna	Patna	Bhojpur, Buxar, Kaimur, Patna, Rohtas, Nalanda.
Purnia	Purnia	Araria, Katihar, Kishanganj, Purnia
Sasaram	Chapra	Gopalganj, Saran, Siwan.
Tirhut	Muzaffarpur	E. Champaran, Muzaffarpur, Seohar, Sitamarhi, Vaishali, West Champaran.

District Maps of Bihar

Politics

Bihar was an important part of India's struggle for independence. Gandhi became the mass leader only after the Champaran Satyagraha that he launched on the repeated request of a local leader, Raj Kumar Sukla, he was supported by great illumanaries like Rajendra Prasad, Anugrah Narayan Sinha and Brijkishore Prasad. After independence also, when India was falling into an autocratic rule during the regime of Indira Gandhi, the main thrust to the movement to hold elections came from Bihar under the leadership of Jaya Prakash Narayan.

This resulted in two things:

1. The identity of Bihar (from the word Vihar meaning monasteries) representing a glorious past was lost. Its voice often used to get lost in the din of regional clamor of other states, specially the linguistic states like Uttar pradesh, Madhya pradesh etc.
2. Bihar gained an anti-establishment image. The establishment oriented press often projected the state as indiscipline and anarchy.

Dr. Rajendra Prasad Ist President of India

Since the regional identity was slowly getting sidelined , its place was taken up by caste based politics, power initially being in the hands of the Brahmins, Bhumihar Brahmins and Rajputs. After Independence the power was shared by the two great gandhians Dr. Sri Krishna Sinha who later became the first chief minister of Bihar and Dr. Anugrah Narayan Sinha who decidedly was next to him in the cabinet and served as the first deputy chief minister cum Finance Minister of Bihar.In late 60's death of late Mr. Lalit Narayan Mishra (who was killed by a hand grenade attack for which central leadership is blamed most of the time) pronounced the end of indigenous work oriented mass leaders. For two decades congress ruled the state with the help of puppet chief ministries hand in glove with the central government (Mrs. Indira Gandhi) ignoring the welfare of the people of the state. It was the time when a prominent leader like Satyendra Narayan Sinha took sides with the Janata Party and deserted congress from where his political roots originated, following the ideological differences with the congress. Idealism did assert itself in the politics from time to time, viz, 1977 when a wave defeated the entrenched Congress Party and then again in 1989 when Janta Dal came to power on an anti corruption wave. In between, the socialist movement tried to break the stranglehold of the status quoits under the leadership of Mahamaya Prasad Sinha and Karpoori Thakur. Unfortunately, this could not flourish, partly due to the impractical idealism of these leaders and partly due to the machinations of the central leaders of the Congress Party who felt threatened by a large politically aware state. The Communist movement in Bihar was led by veteran communist leaders like Pandit Karyanand Sharma, Indradeep Sinha, Chandrashekhar Singh and others.

Janta Dal came to power in the state in 1990 on the back of its victory at the national stage in 1989. Lalu Prasd Yadav became Chief Minister after winning the race of legislative party leadership by a slender margin against Ram Sundar Das, a former chief minister from the Janta Dal and close to eminent Janata Party leaders like Chandrshekhar and S N Sinha. Later, Lalu Prasd Yadav gained popularity with the masses through a series of popular and populist measures. The principled socialists, Nitish Kumar included, gradually left him and Lalu Prasd Yadav was the uncrowned king by 1995 as both Chief Minister as well as the President of his party, Rashtriya Janta Dal. He was a charismatic leader who had people's support and Bihar had got

such a person as the chief minister after a long time. But he couldn't bring the derailed wagon of development of the state on to the track. When corruption charges got serious, he quit the post of CM but anointed his wife as the CM and ruled through proxy. In this period, the administration deteriorated fast.

By 2004, 14 years after's Lalu's victory, The Economist magazine said that "Bihar [had] become a byword for the worst of India, of widespread and inescapable poverty, of corrupt politicians indistinguishable from mafia-dons they patronise, caste-ridden social order that has retained the worst feudal cruelties". In 2005, the World Bank believed believed that issues faced by the state was "enormous" because of "persistent poverty, complex social stratification, unsatisfactory infrastructure and weak governance".

In 2005, as disaffection reached a crescendo among the masses, middle classes included, the RJD was voted out of power and Lalu Prasd Yadav lost an election to a coalition headed by his previous ally and now rival Nitish Kumar has regained Bihar's true identity, which is the place from where people who changed the world come like Gautam Buddha or Asoka or Sher Shah Suri or the Sikh Gurus. People love him and he is desperate to put Bihar in the mainstream development path. Despite the separation of financially richer Jharkhand, Bihar has actually seen more positive growth in recent years.

Currently, there are two main political formations: the NDA which comprises Janta Dal and Bharatiya Janta Dal and the Rashtriya Janta Dal led coalition which also has the Indian National Congress. There are myriad other political formations. Ram Vilas Paswan led Lok Janshakti Party is a constituent of the UPA at the centre, but does not see eye to eye with Lalu Prasd Yadav 's RJD in Bihar. Bihar People's Party is a small political formation in north Bihar. The Communist Party of India had a strong presence in Bihar at one time, but has got weakened now. CPM and Forward Bloc have minor presence. Ultra left parties like CPML, Party Unity etc have presence in pockets and are at war with the state.

Economy

The economy of Bihar is largely service oriented, but it also has a significant agricultural base. The state also has a small industrial sector. As of 2008, agriculture accounts for 35%, industry 9% and service 55% of the economy of the state Manufacturing has performed very poorly in the state between 2002-2007, with an average growth rate of 0.38% compared to India's 7.8%.. Bihar has the lowest GDP per capita in India but there are pockets of higher than the average per capita income. Between 1999 and 2008, GDP grew by 5.1% a year, which was below the Indian average of 7.3%. More recently, Bihar's state GDP recorded a growth of 18% between 2006-2007, and stood at 942510 Crores Rupees ($21 billion nominal GDP). This makes Bihar the fastest growing major state. In actual terms, Bihar state GDP is ranked 14th out of 28 states. Corruption is an import hurdle for the government to overcome according to Transparacy International India, who highlighted Bihar as the Union's most corrupt state in a 2005 report. Despite many recent economic gains, significant challenges remain to do business in the state and the government has also stated that combating corruption is now the biggest challenge facing the administration. Life expectancy in Bihar (61 years) which is almost on par with the national life expectancy of 62.7 years.

Litchi

Bihar has significant levels of production for the products of mango, guava, litchi, pineapple, brinjal, cauliflower, bhindi, and cabbage in India. Despite the states leading role in food production, investment in irrigation and other agriculture facilities has been inadequate in the past. Historically, the sugar and vegetable oil industries were flourishing sectors of Bihar. Until the mid fifties, 25% of India's sugar output was from Bihar. Dalmianagar was a large agro - industrial town. There have been attempts to industrialize the state between 1950 and 1980: an oil refinery in Barauni, a motor scooter plant at Fatuha, and a power plant at Muzaffarpur. However, these were forced to shut down due to central government policy which neutralized the strategic advantages of Bihar. Hajipur, near Patna, remains a major industrial town in the state, linked to the capital city through the Ganga bridge and good road infrastructure.

Years	Gross State Domestic Products (Million of Indian Rupees)
1980	73,530
1985	142,950
1990	264,290
1995	244,830
2000	469,430
2008	568,450

The Finance Ministry has given top priority to create investment opportunities for big industrial houses like Reliance. Further developments have taken place in the growth of small industries, improvements in IT infrastructure, the new software park in Patna, and the completion of the expressway from the Purvanchal border through Bihar to Jharkhand. In August 2008, a Patna registered company called the Security and Intelligence Services (SIS) India Limited took over the Australian guard and mobile patrol services business of American conglomerate, United Technologies Corp (UTC). SIS is registered and taxed in Bihar The capital city, Patna, is one of the better off cities in India when measured by per capita income.

Education

Historically, Bihar has been a major centre of learning, home to the ancient universities of Nalanda University (Estd. 450 CE) and Vikramshila University (Estd. 783 AD). Unfortunately, that tradition of learning which had its origin from the time of Buddha or perhaps earlier, was lost during the medieval period when it is believed that marauding armies of the invaders destroyed these centers of learning.

Patna Women’s College

Bihar saw a revival of its education system during the later part of the British rule when they established Patna University(Estd. 1917) which is 7th oldest University of the Indian subcontinent. Some other centers of high learning established by British rule are Patna College (Estd. 1839), Bihar School of Engineering (Estd. 1900 ,now National Institute of Technology, Patna), Prince of Wales Medical College (Estd. 1925, now Patna Medical College and Hospital), Science College, Patna (Estd. 1928) and many more.

After independence Bihar lost the pace in term of establishing center of education. Modern Bihar has a grossly inadequate educational infrastructure creating a huge mismatch between demand and supply. This problem further gets compounded by the growing aspirations of the people and an increase in population. The craving for higher education among the general population of Bihar has led to a massive migration of the student community from the state. This has prompted many students to seek educational opportunities in other states, such as New Delhi and Karnataka, even for graduation level college education.

Bihar has the lowest literacy rate in India, with women's literacy being only 33.57%. At the time of independence women's literacy in Bihar was 4.22%. It is a pleasant surprise to find that in spite of the meagre investment on education in Bihar, specially compared to other Indian states, the students have done very well. Famed national institutes of learning such as IITs, IIMs, NITs and AIIMS have always have had a good representation from Bihar which is usually higher than their proportion of the population, though none of these institutions are physically located in Bihar. Other institutions of higher learning, and coveted positions in the government also show a greater share than the percentage of their population. A recent survey by Pratham rated the absorption of their teaching by the Bihar children better than those in other states.

Bihar established several new education institutes between 2006-2008. BIT Mesra started its Patna extension centre in September 2006. On 8 August, 2008 IIT of India was inaugurated in Patna with 109 students from all over India.. National Institute of Pharmaceutical Education and Research (NIPER) is being set up in Hajipur. On 4 August, 2008, National Institute of Fashion Technology, Patna was established as 9th NIFT of India. Chanakya National Law University a law university and Chandragupt Institute of Management a management institute was established in later half of 2008.

Teacher absent rate in public schools in Bihar is 37.8%.

Arts and crafts

Madhubani paintings is a style of Indian painting, practiced in the Mithila region of Bihar. Tradition states that this style of painting originated at the time of the Ramayana, when King Janak commissioned artists to do paintings at the time of marriage of his daughter, Sita, to Lord Ram. The painting was traditionally done on freshly plastered mud wall of huts, but now it is also done on cloth, hand-made paper and canvas. Madhubani painting mostly depict nature and Hindu religious motifs, and the themes generally revolve around Hindu deities like Krishna, Ram, Shiva, Durga, Lakshmi, and Saraswati. Natural objects like the sun, the moon, and religious plants like tulsi are also widely painted, along with scenes from the royal court and social events like weddings. Generally no space is left empty. Traditionally, painting was one of the skills that was passed down from generation to generation in the families of the Mithila Region, mainly by women. The painting was usually done on walls during festivals, religious events, and other milestones of the life-cycle such as birth, Upanayanam (Sacred thread ceremony), and marriage. Manjusha Kala or Angika Art is an art form of Anga region of Bihar.

Patna School of Painting or Patna Qalaam, some times also called Company painting, offshoot of the well-know Mughal Miniature School of Painting flourished in Bihar during early 18th to mid 20th century. The practitioners of this art form were descendants of Hindu artisans of Mughal painting who facing persecution from the Mughal Emperor, Aurangzeb found refuge, via Murshidabad, in Patna during late 18th century. They shared the characteristics of the Mughal painters, but unlike them (whose subjects included only royalty and court scenes), the Patna painters also started painting bazaar scenes. The paintings were executed in watercolours on paper and on mica. Favourite subjects were scenes of Indian daily life, local rulers, and sets of festivvals and ceremonies. Most successful were the studies of natural life, but the style was generally of a hybrid and undistinguished quality. It is this school of painting that formed the nucleus for the formation of the Patna Art School under the leadership of Shri Radha Mohan. College of arts and crafts Patna is an important center of Fine Arts in Bihar.

The artisans of Bihar have been very skillful in creating articles using local materials. Baskets, cups and saucers made from bamboo-strips or cane reed are painted in vivid colors are commonly found in Bihari homes. A special container woven out of sikki grass in the north, the "pauti", is a sentimental gift that accompanies a bride when she leaves her home after her wedding. The weavers of Bihar have been practicing their trade for centuries. Among their products in common use are the cotton dhurries and curtains. They are produced by artisans in central Bihar, particularly in the Patna and Biharsarif areas. These colourful sheets, with motifs of Buddhist artifacts, pictures of birds, animals, and/or flowers, gently wafting in the air through doors and windows, blown by a cool summer breeze, used to be one of the most soothing sights as one approached a home or an office. Bhgagalpur is well known for its seri-culture, manufacture of silk yarn and weaving them into lovely products.It is known as the tussah or tusser silk.

Artisans selling their work near GPO Patna.

Performing arts

Bihar has contributed to the Indian (Hindustani) classical music and has produced musicians like Bharat Ratna Ustad Bismillah Khan and dhrupad singers like the Malliks (Darbhanga Gharana) and the Mishras (Bettiah Gharana)). Bihar has a very old tradition of beautiful folk songs, sung during important family occasions, such as marriage, birth ceremonies, festivals, etc and the most famous folk singer has been Padma Shri Sharda Sinha. They are sung mainly in group settings without the help of many musical instruments like Dholak, Bansuri and occasionally Tabla and Harmonium are used. Bihar also has a tradition of lively Holi songs known as 'Phagua', filled with fun rhythms. During the 19th century, when the condition of Bihar worsened under the British misrule, many Biharis had to migrate as indentured laborers to West Indian islands, Fiji, and Mauritius. During this time many sad plays and songs called biraha became very popular, in the Bhojpur area. Dramas on that theme continue to be popular in the theaters of Patna.

Dance forms of Bihar are another expression of rich traditions and ethnic identity. There are several folk dance forms that can keep one enthralled, such as dhobi nach, jhumarnach, manjhi, gondnach, jitiyanach, more morni, dom-domin, bhuiababa, rah baba, kathghorwa nach, jat jatin, launda nach, bamar nach, jharni, jhijhia, natua nach, bidapad nach, sohrai nach, and gond nach.

Theatre is another form in which the Bihari culture expresses itself. Some forms of theater with rich traditions are Bidesia, Reshma-Chuharmal, Bihula-Bisahari, Bahura-Gorin, Raja Salhesh, Sama Chakeva, and Dom Kach. These theater forms originate in the Anga region of Bihar.

Language & literature

Hindi and Urdu are the official languages of the state, whilst the majority of the people speak one of the Bihari languages - Bhojpuri, Magadhi, Maithili or Angika. Bihari were once mistakenly thought to be dialects of Hindi, but these have been more recently shown to be descendant of the language of the erstwhile Magadha kingdom – Magadhi Prakrit, along with Bengali, Assamese, and Oriya.

The number of speakers of Bihari languages are difficult to indicate because of unreliable sources. In the urban region most educated speakers of the language name Hindi as their language because this is what they use in formal contexts and believe it to be the appropriate response because of unawareness. The uneducated and the rural population of the region return Hindi as the generic name for their language.

Ramdhari Singh “Dinkar”

Despite of the large number of speakers of Bihari languages, they have not been constitutionally recognized in India. Hindi is the language used for educational and official matters in Bihar. These languages was legally absorbed under the subordinate label of Hindi in the 1961 Census. Such state and national politics are creating conditions for language endangerments. The first success for spreading Hindi occurred in Bihar in 1881, when Hindi displaced Urdu as the sole official language of the province. In this struggle between competing Hindi and Urdu, the potential claims of the three large mother tongues in the region - Magahi, Bhojpuri and Maithili were ignored. After independence Hindi was again given the sole official status through the Bihar Official Language Act, 1950. Urdu became the second official language in the undivided State of Bihar on 16 August 1989.

The relationship of Maithili community with Bhojpuri and Magahi communities – the immediate neighbors have been neither very pleasant nor very hostile. Maithili has been the only one among them which has been trying to constantly deny superimposition of Hindi over her identity. The other two have given up their claims and have resigned to accept the status of dialects of Hindi.

Baidhynath Mishra “Yatri”

The relationship of Maithili community with Bhojpuri and Magahi communities – the immediate neighbors have been neither very pleasant nor very hostile. Maithili has been the only one among them which has been trying to constantly deny superimposition of Hindi over her identity. The other two have given up their claims and have resigned to accept the status of dialects of Hindi.

Vidyapati

Bihar has produced a number of writers of Hindi, including Raja Radhika Raman Singh, Shiva Pujan Sahay, Divakar Prasad Vidyarthy, Ramdhhari Singh “Dinkar”, Ram Briksh Benepuri, Phanishwar Nath “Renu”, Gopal Singh “Nepali” and Baba Nagarjun. Mahapandit Rahul Sankrityanan, the great writer and Buddhist scholar, was born in U.P. but spent his life in the land of Lord buddha, i.e., Bihar. Hrishikesh Sulabh is the prominent writer of the new generation. He is short story writer, playwright and theatre critic. Arun Kamal and Aalok Dhanwa are the well-known poets. Different regional languages also have produced some prominent poets and authors. Sharat Chandra Chattopadhyay, who is among the greatest writers in Bangla, resided for some time in Bihar. Of late, the latest Indian writer in English, Upamanyu Chatterjee also hails from Patna in Bihar. Devaki Nandan Khatri, who rose to fame at the beginning of the 20th century on account of his novels such as Chandrakanta and Chandrakanta Santati, was born in Muzaffarpur, Bihar. Vidyapati Thakur is the most renowned poet of Maithili (c. 14-15th century).

Cuisine

The cuisine of Bihar for the Hindu upper and middle classes is predominantly vegetarian, although some of the Hindu classes do eat meat. The Muslims in Bihar however do generally eat meat as well as vegetables. The staple food is bhat (boiled rice), dal, roti, tarkari and achar. It is prepared from roce, lentils, wheat flour, vegetables, and pickle. The traditional cooking medium is mustard oil Khichdi, a broth of rice and lentils seasoned with spices and served with several accompanying items, constitutes lthe mid-day meal for most Hindu Biharis on Saturdays. The favourite dish among Biharis is litti-chokha. Litti is made up of sattu and chokha is made of mashed potatoes, tomatoes, and brinjals.

Litti-Chokha

Chitba and Pitthow which are prepared basically from rice, are special foods of the Anga region. Tilba and Chewda of Katarni rice are also special preparations of Anga. Kadhi bari is a popular favorite and consists of fried soft dumplings made of besan (gram flour) that are cooked in a spicy gravy of yoghurt and besan. This dish goes very well with plain rice.

Bihar offers a large variety of sweet delicacies which, unlike those from Bengal, are mostly dry. These include Anarasa, Belgrami, Chena Murki, Motichoor ke Ladoo, Kala Jamun, Kesaria Peda, Khaja, Khurma, Khubi ki Lai, Laktho, Parwal ki Mithai, Pua & Mal Pua, Thekua, Murabba and Tilkut. Many of these originate in towns in the vicinity of Patna. Several other traditional salted snacks and savouries popular in Bihar are Chiwra, Dhuska, Litti, Makhana and Sattu.

There is a distinctive Bihari flavor to the non-vegetarian cuisine as well, although some of the names of the dishes may be the same as those found in other parts of North India. Roll is a typical Bihari non-vegetarian dish. These are popular and go by the generic name Roll Bihari in and around Lexington Avenue (South) in New York City.

Sattu-Paratha

Islamic culture and food, with Bihari flavor are also part of Bihar`s unique confluence of cultures. Famous food items include Biharee Kabab, Shami Kabab, Nargisi Kufte, Shabdeg, Yakhnee Biryanee, Motton Biryani, Shaljum Gosht, Baqer Khani, Kuleecha, Naan Rootee, Sawee ka Zarda, Qemamee Sawee, Gajar ka Halwa, Ande ka ZfraniHalwa etc.

Religion

Mahavir

Gautam Buddha attained Enlightenment at Bodh Gaya, a town located in the modern day district of Gaya in Bihar. Vardhamana Mahavira, the 24^th and the last Tirthkara of Jainism, was born in Vaishali around sizth century B.C.

A typical Hindu, Bihari household would begin the day with the blowing of a conch shell at the dawn. The Adhan, The low-pitched chanting of a Buddhist monk or the tolling of a church bell reminds people to pay their salutations to God.

In rural Bihar, religion is the main component of popular culture. Shrines are located everywhere - even at the foot of trees, roadsides, etc, religious symbols or images of deities can be found in the most obscure or the most public places. From the dashboard of a dilapidated taxi to the plush office of a top executive, holy symbols or idols have their place.

Hindus are a majority in the state. Most of the festivals are Hindu festivals. There are many variations on the festival theme. While some are celebrated all over the state, others are observed only in certain areas. But Bihar being so diverse, different regions and religions have something to celebrate at sometime or the other during the year. So festivals take place round the year. Many of these are officially recognized by the days on which they take place being proclaimed as Government holidays.

One of the battle cry of the Bihar Regiment, consisting of 17 battalions, is "Jai Bajrang Bali" (Victory to Lord Hanuman).

Dariya Sahib, was a saint (who was born in Shahabad in the 1700s) influenced by Kabirdas and Dharamdas, brought the Hindu and Muslim communities closer. Dariya Sahib, like many other Bhakti saints, is known as Dariyadas. He was listed by Brahm Sankar Misra as one of India's greatest saints. Many of his followers believe that he is the reincarnation of Kabir.

Festivals

Chhath in Morning

Chhath, also called Dala Chhath - is an ancient and major festival in Bihar, and is celebrated twice a year: once in the summers, called the Chaiti Chhath, and once around a week after Deepawali, called the Kartik Chhath. The latter is more popular because winters are the usual festive season in North India, and Chhath being an arduous observance requiring the worshippers to fast without water for more than 24 hours, is easier to do in the Indian winters. Chhath is the worship of the Sun God. Wherever people from Bihar have migrated, they have taken with them the tradition of Chhath. This is a ritual bathing festival that follows a period of abstenance and ritual segregation of the worshiper from the main household for two days. On the eve of Chhath, houses are scrupulously cleaned and so are the surroundings. The ritual bathing and worship of the Sun God takes place, performed twice: once in the evening and once on the crack of the dawn, usually on the banks of a flowing river, or a common large water body. The occasion is almost a carnival, and besides every worshipper, usually women, who are mostly the main ladies of the household, there are numerous participants and onlookers, all willing to help and receive the blessings of the worshiper. Ritual rendition of regional folk songs, carried on through oral transmission from mothers and mothers-in-law to daughters and daughters-in-law, are sung on this occasion for several days on the go. These songs are a great mirror of the culture, social structure, mythology and history of Bihar and eastern Utthar Pradesh. Chhath being celebrated at the crack of the dawn is a beautiful, elating spiritual experience connecting the modern Indian to his ancient cultural roots. Chhath is believed to be started by Karna, the king of Anga Desh (modern Bhagalpur region of Bihar).

Among ritual observances, the month long Shravani Mela held along a 108 kilometre route linking the towns of Sultanganj and Deoghar (now in Jharkhand state) is of great significance. Shravani Mela is organised every year in the Hindu month of Shravan, that is the lunar month of July-August. Pilgrims, known as Kanwarias, wear saffron coloured clothes and collect water from a sacred Ghat (river bank) at Sulganganj, walking the 108 km stretch barefooted to the town of Deoghar to bathe a sacred Shiva-Linga. The observance draws thousands of people to the town of Deoghar from all over India.

Teej and Chitragupta Puja are other local festivals celebrated with fervor in Bihar. Bihula-Bishari Puja is celebrated in the Anga region of Bihar. The Sonepur cattle fair is a month long event starting approximately half a month after Deepawali and is considered the largest cattle fair in Asia. It is held on the banks of the Son River in the town of Sonepur. The constraints of the changing times and new laws governing the sale of animals and prohibiting the trafficking in exotic birds and beasts have eroded the once-upon-a-time magic of the fair.

Apart from Chhath, all major festivals of India are celebrated in Bihar, such as Makar Shankrit, Saraswati Puja, Holi, Eid-ul-Fitr, Eid-ul-Adha (often called Eid-ul-Zuha in the Indian Subcontinent), Muharram, Ram Navami, Rath yatra, Rakshabandhan, Maha Shivaratri, Durga Puja, Diwali, Laxmi Puja, Christmas, Mahavir Jayanti, Buddha Purnima, Chitragupta Puja, and several other local festivals as well.